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Powwow

35th Annual Powwow

Powwow-3

Saturday, May 1-Saturday, May 8

Fully digital!

This event is FREE and open to the public

In this time of COVID, Edmonds College is proud to host our 35th Annual Powwow fully virtually. The powwow brings together students, families, and communities to celebrate American Indian singing, drumming, dancing, and arts and crafts.

Powwows are social gatherings - open to all people - celebrating American Indian tribes' traditions, styles of dance, songs, families, and friendships. Dancers and drummers come to the college's powwow from tribes throughout the Northwest and United States.

Students and employees of Edmonds College participate in a variety of environmental, service-learning, and cultural activities throughout the year in support of local tribes and tribal members. 

All information for how to get involved in our virtual offerings will be hosted on this page. Please check back regularly for updates!

For questions and more information please contact powwow@edmonds.edu

 

Event Dates

Powwow 101 - Session 1

WEDNESDAY APRIL 28  |  1-3 p.m.  |  FREE, OPEN TO THE PUBLIC | YOUTUBE VIDEO

Join us as Arlie Neskahi, our Master of Ceremonies, covers the history and etiquette of Powwow.

Powwow 101 - Session 2 

MONDAY MAY 3 |  10 a.m.- 12 p.m.  |  FREE, OPEN TO THE PUBLIC | YOUTUBE VIDEO

Join us as Arlie Neskahi, our Master of Ceremonies, covers the history and etiquette of Powwow.

Artist Talk

THURSDAY MAY 6  |  12-2 p.m.  |  FREE, OPEN TO THE PUBLIC | YOUTUBE VIDEO

Learn about Indigenous art and culture from our panel of contemporary artists as they share their work and their stories with us.

Salmon Cooking Demo

TUESDAY MAY 4  |  MORNING - AFTERNOON  |  FREE, OPEN TO THE PUBLIC | FACEBOOK LIVE VIDEO

Learn about traditional cooking methods during this live stream at our very own Cultural Kitchen!

 

Student Opportunities

Service-Learning

2021 Powwow Virtual Companion Project

Service-Learning has in the past been a meaningful way for students, faculty, and staff, to participate in the powwow. This year, we invite students to participate in this 2021  Powwow 101 Virtual Companion Project and other cultural activities throughout the year in support of local tribes and tribal members. If students are unable to attend the live powwow events, recordings of the above live-streams will be made available.

Visit their Powwow Virtual Service-Learning Project presentation to get started! Please contact Stewart at stewart.sinning@edmonds.edu with any questions.

Green Team Film Showing - 'March Point'

FRIDAY MAY 7  |  2 p.m.  |  FREE, SIGN-UP LINK | GOOGLE HANGOUTS

The journey of three teens from the Swinomish Indian Tribe who make a film about the threat from two local oil refineries.
 
Join the Green Team for their showing of the film "March Point" and post-film discussion.

 

Frequently Asked Questions

The term “powwow” is derived from the Algonquian work, pauau, meaning “any gathering of people”. From an American Indian perspective, “powwow” is a relatively modern term that refers to any tribal or intertribal, secular event that features singing, dancing, honoring ceremonies, and giveaways, occasionally interposed with prayers and speeched in Native language or English. Originally a dance associated with the Great Plains, today powwows are held in nearly every major city in the United States, Canada, and in many European cities where American Indians are invited to participate. Powwows are perhaps the most public and dramatic expressions of American Indian identity in the twentieth century.

Most experts agree that the modern day powwow had it’s origin in a religious ceremony of the Pawnee sometime before the mid-nineteenth century. The oldest form of the dance is the Pawnee Irushka, meaning “they are inside the fire”, and nearby Oaha, who transformed the sacred ceremony to one celebrating warfare. The Omaha and Siouan-speakers called the dance Hedushka or Helushka.

After the middle of the nineteenth century, most Plains tribes were confined to reservations. During this time the Hedushka began to spread across the Plains. As the dance moved westward, each tribe that learned it from it’s neighbor named it after some peculiar characteristic. In Oklahoma, sometimes called the “cradle of powwowing”, the dance took on two main types of characteristics, the “fancy dance” of the Kiowa, Comanche, and the Kowa-Apache, and the southern Cheyenne and Arapaho, as opposed to the more conservative, “straight dance” of the Osage, Oteoe, Quapaw, Ioway, Missouri, and Ponka (and once again the Pawnee and Omaha).

It was not until the mid-1950s that the terms “powwow” and “War Dance” became popular outside of Oklahoma. At this time individual tribal members began traveling between reservations and other Indian communities to participate in powwow contests and gradually term “powwow” caught on.

Since 1955, there has been a tendency toward the development of six different styles of dance regalia, three for males and three for females. These six different styles include Men’s “Fancy”, “Traditional”, and “Grass” dances, and Women’s “Fancy Shawl”, “Traditional”, and “Jingle” dances.

Powwows traditionally begin with a grand entrance followed by a flag raising ceremony, then a short invocation. War Dances then follow, interspersed with Round Dances, Rabbit Dances, Two Steps, and other specialties. The singers and dancers break for a noon and evening meal, then resume dancing, sometimes until early in the morning. 

Dance contests are generally organized around age, gender, and dance style. There are usually four categories, “Tiny Tots”, which little boys and girls may participate, boys and girls, young men and women, and elder men and women. Each age group participates in contests for win, place, and show in “Traditional”, “Fancy”, “Grass”, “Jingle”, and “Shawl” dancing.

Powwow contests are judged by older men and women, most of whom have been powwow champions. Dancers are judged on their individual ability to master the particular style in which they compete, to keep good time with the song, and to end precisely on the last beat of the drum. Dancers are automatically disqualified if they lose an article of costuming during a contest, or if they overstep the last beat. They are also expected to participate fully in the entire powwow and not only in the competitions.

The powwow is the key symbol of twentieth century American Indian identity. Although frequently seen as a “Pan-Indian” movement, the powwow actually enables members of tribes to relate to others of different tribes in order to perpetuate contemporary American Indian culture on a grand and public scale. At the same time, American Indians participate in rich and tribally distinct cultures, which continue to flourish.

Edited and condensed from William K. Powers, “Powwow,” Native America in the Twentieth Century (New York: Garland Publishing, 1994) 476-80.

  • Listen to the emcee. The emcee announces rules, notices, and when certain things are taking place.
  • Don’t bring drugs or alcohol to the event.
  • Stand up during grand entries, if you are able to.
  • Don’t break the circles; i.e., don’t walk through the dance floor when in use, and don’t enter a drum circle during singing.
  • Don’t touch dancers’ regalia.
  • Ask permission before taking photos. Photos may be taken during dance time, but you should ask before taking photos of individual dancers or vendors. The emcee will announce when taking pictures is forbidden.

Entry to the Edmonds College Powwow is free of charge and all people from the campus and the public at large are welcome and encouraged to attend!

Digital Powwow programming (live streams, videos, and the virtual market) will be accessible to all who are interested in attending. Links to those events will be posted on our public sites.